Author: Charles Spurgeon

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Permit us, gracious Father, to come very near to you. May the drawings of the Divine Spirit now sweetly attract us to God; and, most blessed Jesus, fulfill your office as mediator, bring us now near to God by your precious blood. Oh, for the power to pray aright this morning! May your servant have it largely, that he may be able to lead all this people, by the power of the Spirit, close to the mercy-seat.

First we want to adore, and bless, and magnify our God; not only, O God, for what you are to us, but for what you are in yourself, for you are incomparably glorious. In you, all perfections shine.Through the rebellion of our flesh we cannot delight ourselves in your ways, because they are hard and afflictive apparently; yet we do delight in you, and we will at all times rest our souls in the excellence and goodness and lovingkindness of the Most High.

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May there be blessings all round today for all of us, and so may we together bless and magnify your august* and sacred name. O you are the one God of Israel, whom we worship, let others worship whom they may; the God of Abraham, of Isaac, and of Jacob is our God forever and ever, and we worship you, Oh Jehovah Elohim, in the name of Jesus Christ your only-begotten Son.

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*August means “respected and impressive.”

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And now, Lord, bless the unconverted that we will come into contact with today. Be pleased to save them; let the eternal purpose be fulfilled in many today. Oh bring home your prodigal children, and let such as are coming home be met by the loving Father; and may such as have come home have a feast of fat things today. May elder brethren today be made better tempered, be made more in sympathy with the great Father!

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Today, gracious Lord, reproach your children and comfort them; also rebuke and reprove as may seem good unto you; but Oh, sanctify us for the skies, and prepare us for the place which you are preparing for us. The Lord be very mindful of all his sick servants at home, of any that are under depression of spirit, and especially of such as are near to die.

Oh, be very gracious to all your children under temptation; and if any are in very sharp trial, and are also conscious of having brought it upon themselves, which makes the trial worse than ever, yet of your mercy do you let the fullness of the power of your grace be manifest in them, that in the ages to come they may, with all saints declare the exceeding riches of your power and love in Christ Jesus.

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A spring shut up, a fountain sealed art thou, O Christ, to us, and we would be such to thee; a garden enclosed for our Beloved, wherein he may take his delights. Our soul shall sing for joy, “I am my beloved’s, and my beloved is mine; he feedeth among the lilies.”

Oh! for a day’s release from every care! Now break the bands of our yoke. And, oh that we could live above care in the weekdays too, casting all our cares on him who cares for us, and leaving all in those wise hands that rule the world, and can well rule our mean affairs.

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As we worship you with our church this weekend, we ask that we may be in the Spirit, and know the fullness of his quickening power. May we do nothing after the dead manner of formality. May there be no dead hymn, nor dead prayer. Lord, give the preacher life. Oh, give the hearers life.

Oh may this be living worship this weekend, the bowing not of heads alone, but of hearts, and the closing not alone of the eyes to things that can be seen, but the closing of the eyelids of the thought to everything worldly. O Lord, imprison us in the grave of Christ today, that within those sacred walls we may find a chamber where our Lord shall manifest himself to us, as he does not unto the world.

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O Lord, give us more and more to have the new life; yea, and to have it more abundantly, for this is one of the objects of his coming. May the new life always rule us, may we walk by its power, may we have strength through its influence, may we be elevated by its energies, may we be indeed entirely subjugated, as to our own entire manhood, to the control of the Holy Spirit through the new-born life. We do pant for this.

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May grace so sanctify us that we may reckon ourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord. O God, we have too much of the ill alive about us. Go on to crucify it:let it die and, painful and lingering though the death may be, may we reckon the thing to be dead, because it is crucified, and never treat it as though it were a living thing to be fed and to have provision made for it: but let it die, and let it be buried.

May those of us who bear in our body the marks of the Lord Jesus, be solemnly concerned that our baptism should be no fiction; but that we should be really baptized into the death of Christ with all the fullness of the deadening power that is about the sacred burial by fellowship with him.

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We do not question it, our hearts devoutly believe the fact; but Lord, we want by your Holy Spirit to know the facts in their living power. We wish that we might have fellowship with our Lord, who is our Head, in all this. Oh, that we might know how to die with him, and to live with him in newness of life. O God, we do rejoice that the old man was crucified with him.

We would daily mortify the flesh with its affections and lusts. We wish to be to the world, to sin, to selfishness as dead and buried men; as dead men, out of mind, so would we be. Oh, that no faculty might hear the voice of the charmer when it charms us towards sin! May we be delivered from the mere power to obey the lusts of the flesh and the temptations of the devil.

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Most glorious Lord God, it is marvelous in our eyes that you should become incarnate, that your Son should take our flesh upon himself. It surprises us greatly that the Lord of Life should condescend to die, and that the incorruptible One should be laid in the grave. We are full of loving gratitude, we are also full of adoring wonder.

When we have stood at the sepulcher and looked into it, and thought of Jesus having lain there, when we have seen it open and knew that it was empty, we bless your name that even he died and was buried, and magnify you that he is risen again from the dead. These great facts concerning our divine Lord are the foundation of our confidence in him. We bless you that they have been attested by such four-fold witness, and yet further that afterwards he appeared alive to so large a number of those who knew him, that the fact of his rising from the dead might never be questioned again.

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